What Genre of Reading Is Edgar Cayce

20th-century purported clairvoyant, psychic healer, prophet of Universal Consciousness

Edgar Cayce

Cayce 1910.jpg

Cayce c. 1910

Born (1877-03-xviii)March xviii, 1877

Christian Canton, Kentucky, U.S.

Died January 3, 1945(1945-01-03) (aged 67)

Virginia Beach, Virginia, U.S.

Resting place Riverside Cemetery, Hopkinsville, Kentucky
Nationality American
Occupation
Clairvoyant Missionary Insurance Sunday School Teacher Homeopathic medicine
Known for Founder of Association for Inquiry and Enlightenment
Spouse(south)

Gertrude Evans

(m. 1903⁠–⁠1945)

Children Hugh Lynn (1907–1982)
Milton Porter (March 1911 – May 1911)
Edgar Evans (1918–2013)
Parent(s) Leslie B. Cayce
Carrie Cayce
Website edgarcayce.org

Edgar Cayce (; 18 March 1877 – 3 January 1945) was an American clairvoyant who claimed to channel from his college self while asleep in a trance-similar state.[ane] His words were recorded by his friend Al Layne, his wife, Gertrude Evans, and later on past his secretarial assistant, Gladys Davis Turner. During sessions, Cayce would answer questions on varied subjects such as healing, reincarnation, dreams, the afterlife, past lives, nutrition, Atlantis and future events. Equally a devout Christian and Sunday schoolhouse instructor, Cayce'southward readings were frequently criticized as demonic past his religious colleagues. Cayce, in dissimilarity, believed that it was his subconscious mind exploring the dream realm where he believed all minds were timelessly connected. Cayce founded a nonprofit arrangement, the Association for Research and Enlightenment,[2] to record and facilitate the report of his channeling and to also run a hospital. A biographer gave him the nickname The Sleeping Prophet.[3]

Some religious scholars and thinkers such equally writer Michael York consider him the true founder and a principal source of the near characteristic beliefs of the New Age movement.[4]

Biography [edit]

Early life [edit]

Edgar Cayce was born on March eighteen, 1877, near Beverly, Kentucky, a small town due south of Hopkinsville. His parents, Carrie Elizabeth (née Major) and Leslie Burr Cayce,[5] were farmers and had vi children total. As a child, Cayce allegedly saw the ghost of his deceased grandfather. He was confident that it was indeed a ghost because it became transparent if he "looked difficult enough."[6]

Cayce was taken to church building at age 10 where he became engrossed in the Bible. Over the side by side 2 years, Cayce completed a dozen readings.[vi] In May 1889, while reading his Bible in his hut in the wood, Cayce claimed to have an encounter with a woman with wings who told him that his prayers had been answered. This adult female asked him what he wanted near of all. Cayce told his biographer Thomas Sugrue that he was frightened simply explained that he wanted to help others—especially sick children. He decided he would like to be a missionary.[vii]

Cayce related that the next night, after a complaint from the school teacher (he said he generally found it very difficult to focus on his lessons[eight]), his begetter ruthlessly tested him on spelling and became and then enraged that he knocked Cayce out of his chair. Cayce said he of a sudden heard the vocalism of the woman with wings, who told him that if he went to sleep that "they" could aid him. He put his head on his spelling book and fell comatose. Cayce said that when his male parent came dorsum into the room and woke him up, he miraculously knew all of the answers. In fact, he could repeat annihilation in the book. He said his father thought he had been fooling him before, and knocked him out of his chair again. Cayce said he and so studied all of his school books that fashion—by sleeping atop them.[9]

Past 1892, Cayce claimed, he had get the all-time student in his class. On being questioned, Cayce told the teacher that he saw pictures of the pages in the books. His father was proud of this accomplishment and spread information technology around.[x]

During a school brawl game, Cayce related, he was struck in his coccyx and began to behave strangely. He went to sleep one night and miraculously diagnosed a cure in his sleep. His family prepared the cure according to his instructions, and it worked perfectly.[11] Cayce'southward power to diagnose in his sleep would non return for several years.[12]

1893–1912: Kentucky menstruation [edit]

In Dec 1893, the Cayce family moved to Hopkinsville, Kentucky, and lived at 705 W Seventh on the southeast corner of Seventh and Young Streets. During this time, Cayce received an 8th-grade didactics, is said by the Association for Enquiry and Enlightenment to have noticed his clairvoyant abilities,[13] and left the family farm to pursue diverse forms of employment.

Cayce's teaching stopped in the ninth course because his family could not afford the costs involved.[14] A 9th-grade education was often considered more than sufficient for working-course children. Much of the rest of Cayce's younger years would exist characterized by a search for employment. On March xiv, 1897, Cayce became engaged to Gertrude Evans.

Throughout his life, Cayce was drawn to church building every bit a member of the Disciples of Christ. He read the entire Bible once a year every year, attended church and taught Sunday school,[15] and recruited missionaries. He said he could see auras around people, spoke to angels, and heard voices of departed relatives. In his early on years, he aching over whether these prophetic abilities were spiritually delivered from the highest source.[sixteen]

In 1900, Cayce formed a business partnership with his father to sell Woodmen of the World Insurance; however, in March he was struck by severe laryngitis that resulted in a complete loss of speech.[fourteen] Unable to piece of work, he lived at dwelling with his parents for nearly a yr. He then decided to take upwards the merchandise of photography, an occupation that would exert less strain on his voice. He began an apprenticeship at the photography studio of W. R. Bowles in Hopkinsville and eventually became quite talented in his merchandise.[17]

In 1901, a traveling stage hypnotist and entertainer named Hart, who referred to himself as "The Laugh Human being", was performing at the Hopkinsville Opera House. Hart heard about Cayce's pharynx condition and offered to attempt a cure. Cayce accepted his offer, and the experiment was conducted in the role of Manning Brown, the local throat specialist. Cayce's voice allegedly returned while he was in a hypnotic trance simply disappeared on enkindling. Hart tried a posthypnotic suggestion that the vocalism would continue to function later the trance, but this proved unsuccessful.[18] [19]

Since Hart had appointments at other cities, he could not continue his hypnotic treatments of Cayce, but admitted he had failed because Cayce would not go into the third phase of hypnosis to take a suggestion. A New York hypnotist, John Duncan Quackenboss, found the same impediment but, after returning to New York, suggested that Cayce should be prompted to take over his own instance while in the 2nd phase of hypnosis. The only local hypnotist, Al Layne, offered to assistance Cayce restore his voice.[20] In subsequent sessions, when Cayce wanted to indicate that the connection was fabricated to the person or the "entity" that was requesting the reading, he would generally outset off with, "We have the body." Afterward xx minutes, Cayce, still in a trance, declared the treatment over. On awakening, his voice was declared to have remained normal. Apparently, relapses occurred, but were said to have been corrected by Layne in the same way, where eventually the cure was permanent.

Layne asked Cayce to describe Layne'south own ailments and suggest cures, and reportedly found the results both accurate and constructive. Layne regarded the power as clairvoyance. Layne suggested that Cayce offer his trance healing to the public. Cayce was reluctant as he had no idea what he was prescribing while asleep, and whether the remedies were prophylactic. He also told Layne he himself did not want to know annihilation virtually the patient as it was not relevant. He finally agreed, on the status that readings would be free. He began, with Layne'south help, to offer gratis treatments to the townspeople. Layne described Cayce's method as, "...a self-imposed hypnotic trance which induces clairvoyance".[21] Reports of Cayce's work appeared in the newspapers, which inspired many postal inquiries.[22] Cayce stated he could piece of work just every bit effectively using a letter from the individual as with the person existence nowadays in the room. Given only the person's proper name and location, Cayce said he could diagnose the physical and mental weather of what he termed "the entity", and and so provide a remedy. Cayce was all the same reticent and worried, as "one expressionless patient was all he needed to go a murderer". His fiancée, Gertrude Evans, agreed with him. Few people knew what he was up to. There was a common belief at the time that subjects of hypnosis eventually went insane, or at to the lowest degree that their health suffered.[23] Cayce soon became famous, and people from around the world sought his communication through correspondence.

In May 1902 he got a bookshop job in the town of Bowling Green where he boarded with some young professionals, two of whom were doctors.[24] He lost his voice while there and Layne came to help effect the normal cure, finally visiting every week. Cayce, still worried, kept the meetings undercover, and continued to refuse money for his readings. He invented a card game called Pit or Board of Trade, simulating wheat market trading, that became pop, just when he sent the idea to a game visitor they copyrighted it and he got no returns. He still refused to give readings for money.[25]

Cayce and Gertrude Evans married on June 17, 1903, and she moved to Bowling Green with him. They had iii children: Hugh Lynn Cayce (1907–1982), Milton Porter Cayce (1911–1911), and Edgar Evans Cayce (1918–2013).[v] [26] She still disapproved of the readings, and Cayce however agonized over the morality of them. A few days afterwards Layne revealed the activity to the professionals at the boarding house, one of whom was a magistrate and announcer, afterwards which state medical authorities forced Layne to shut his practise. He left to larn osteopathic qualifications in Franklin. Cayce and Gertrude accepted the resulting publicity as best they could, greatly aided by the affairs of the young doctors.[27]

Cayce and a relative opened a photographic studio in Bowling Green, while the doctors formed a committee with some colleagues to investigate the miracle, with Cayce's co-operation. All the experiments confirmed the accuracy of the readings. However, Cayce refused a lucrative offer to go into business. After a violent test past doctors while in a trance, Cayce refused any more investigations, declaring that he would only do readings for those who needed help and believed in the readings.[28]

In 1906 and 1907 fires burned downward his two photographic studios, leading to bankruptcy. Betwixt the two fires, his kickoff son was born on March sixteen, 1907. He became debt gratis by 1909, although completely broke, and ready to starting time again. In 1907, outstanding diagnostic successes in the family helped his confidence. He again refused an offer to get into business, this time with homeopath Wesley H. Ketchum from Hopkinsville, who was introduced by his father. He found a chore at the H. P. Tresslar photography business firm.[29]

However, Ketchum was persistent, spread information in diverse medical circles, and in October 1910 got written up in the press. When a reporter contacted Cayce, he explained to the reporter that he somehow had the power to easily go into the intuitive slumber when he wanted to, and this was different from how he went to sleep normally similar everyone else. When asked the mechanism of the readings via the slumber method, they were told that information technology happened via the capabilities of the subconscious mind.[xxx]

Ketchum again urged Cayce to join a business company. After soul searching the whole night, Cayce finally accustomed the offering nether certain atmospheric condition, including that he did not accept coin for the readings. He was prophesying. Cayce read the back readings, but they contained so many technical terms that he gained no more understanding of what he was doing. He preferred to put the readings on a more scientific basis, just only the doctors in Hopkinsville would cooperate, whereas about of the patients were not in that locality. Also, doctors from all specialties were needed as the treatments prescribed varied widely.[31]

Edgar Cayce, and especially Gertrude, withal did non give therapeutic priority to the readings and supposedly lost their second child because of this reticence. When Gertrude became fatally ill with tuberculosis, they used the readings after the doctor had given up. Miraculously, the treatment cured her. Soon after this, in 1912, Cayce, whose everyday conscious listen was non aware during the readings, discovered that Ketchum had not been honest about them, and had likewise used them to gamble for finance. He argued in defense that the medical profession were non bankroll them. Cayce quit the visitor immediately and went back to the Tresslar photography firm in Selma, Alabama.[32]

1912–1923: Selma, Alabama menstruation [edit]

Building (second from left) in downtown Selma, Alabama, where Cayce lived and worked from 1912 to 1923.

Historic marker in front of the building

Cayce's piece of work grew in volume equally his fame grew. He asked for voluntary donations to support himself and his family so that he could practise total-time. To help enhance coin he invented Pit, a card game based on the commodities trading at the Chicago Board of Trade, and the game is still sold today. He continued to work in an apparent trance country with a hypnotist all his life. His wife and eldest son later replaced Layne in this role. A secretarial assistant, Gladys Davis, recorded his readings in shorthand.[22]

The growing fame of Cayce forth with the popularity he received from newspapers attracted several eager commercially minded men who wanted to seek a fortune past using his clairvoyant abilities. Even though Cayce was reluctant to help them, he was persuaded to give his readings, which left him dissatisfied with himself and unsuccessful. A cotton fiber merchant offered him a hundred dollars a twenty-four hour period for his readings about the daily outcomes in the cotton fiber market; however, despite his poor finances, Cayce refused the merchant's offer.[33] Some wanted to know where to hunt for treasures while others wanted to know the effect of equus caballus races.[34]

In 1923, Arthur Lammers, a wealthy printer and pupil of metaphysics, persuaded Cayce to give readings on philosophical subjects.[35] Cayce was told by Lammers that, while in his trance state, he spoke of Lammers' by lives and of reincarnation, something Lammers believed in. Reincarnation was a pop subject of the day but is not an accepted part of Christian doctrine. Because of this, Cayce questioned his stenographer virtually what he said in his trance state and remained unconvinced. He challenged Lammers' charge that he had validated star divination and reincarnation in the following dialogue:

Cayce: I said all that?... I couldn't have said all that in one reading.
Lammers: No. But you confirmed it. You see, I have been studying metaphysics for years, and I was able by a few questions, past the facts you gave, to bank check what is right and what is wrong with a whole lot of the stuff I've been reading. The important thing is that the bones system which runs through all the religions, is backed up past you.[36]

Cayce's stenographer recorded the post-obit:

In this we see the programme of evolution of those individuals set upon this plane, meaning the ability to enter again into the presence of the Creator and go a full part of that creation.
Insofar as this entity is concerned, this is the third advent on this plane, and earlier this one, as the monk. We see glimpses in the life of the entity now every bit were shown in the monk, in this manner of living. The trunk is only the vehicle always of that spirit and soul that waft through all times and always remain the same.

Cayce was quite unconvinced that he had been referring to the doctrine of reincarnation, and the all-time Lammers could offer was that the reading "opens up the door" and to proceed to share his behavior and noesis with Cayce.[37] Lammers had come to him with quite a bit of information of his own to share with Cayce and seemed intent upon convincing Cayce at present that he felt the reading had confirmed his strongly-held beliefs.[38] Twelve years earlier Cayce had briefly alluded to reincarnation. In reading 4841–1, given April 22, 1911, Cayce referred to the soul being "transmigrated". Because Cayce's readings were not systematically recorded until 1923, at that signal no mention of reincarnation took place only it is possible that he may accept mentioned reincarnation and astrology in other earlier readings though none recorded.

1923–1925: Dayton, Ohio period [edit]

Lammers asked Cayce to come to Dayton to pursue metaphysical truth via the readings. Cayce eventually agreed and went to Dayton. Gertrude Cayce was dubious but interested. At that place, Cayce produced much metaphysical information, which Cayce tried to reconcile with Christianity. Lammers declared that the fifth chapter of Matthew was the constitution of Christianity and the Sermon on the Mount was its Declaration of Independence. Information technology appeared that Cayce's subconscious heed was as much at abode with the language of metaphysics as it was with the linguistic communication of beefcake and medicine.[39]

Lammers wanted to ask the purpose of readings of Cayce's clairvoyance, and to put up money for an arrangement supporting Cayce'southward healing methods. Cayce decided to accept the work and asked his family to join him in Dayton equally soon as they could. But by the time the Cayces had arrived there, virtually the cease of 1923, Lammers found himself in fiscal difficulties and could be of no use. Many people viewed Cayce as of no employ. Cayce used his knowledge of the Bible to convince his family the give-and-take of the Bible.[forty]

Information technology was at this time Cayce directed his activities to provide readings centered around health. The remedies that were channeled often involved the employ of unusual electrotherapy, ultraviolet light, nutrition, massage,less mental work and more relaxation in sand on the beach. His remedies were coming nether the scrutiny of the American Medical Clan and Cayce felt that it was time to legitimize the operations with the aid of licensed medical practitioners. In 1925 Cayce reported while in a trance, "the vocalisation" had instructed him to move to Virginia Beach, Virginia[41] across the street from the embankment. He was informed that the sand's crystals would have curative properties to promote rapid healing.

1925–1945: Virginia Beach catamenia [edit]

Cayce'southward mature flow, in which he created the several institutions that survived him, can be considered to accept started in 1925. By this fourth dimension he was a professional psychic with a pocket-sized number of employees and volunteers.[42] The readings increasingly came to involve occult or esoteric themes.[43]

Money was extremely deficient, merely assistance came from interested persons. The idea of an association and a hospital was mooted again, only the readings insisted on Virginia Beach, not suiting most of the people. Gertrude Cayce began to conduct all the readings. Morton Blumenthal, a young man who worked in the stock substitution in New York with his trader brother, became very interested in the readings, shared Cayce's outlook, and offered to finance the vision in the right spirit. He bought them a house at Virginia Embankment.[44]

On May vi, 1927, the Association of National Investigations was incorporated in the country of Virginia. This would manage edifice the hospital and a scientific study of the readings. Morton was president and his brother and several others were vice presidents. Cayce was secretarial assistant and treasurer, and Gladys was banana secretary. To protect against legal prosecution, the rules required any person requesting a reading to go a member of the Association and agree they were participating in an experiment in psychic research. Early in 1928, Moseley Chocolate-brown, caput of the psychology department at Washington and Lee University, became convinced of the readings and joined the Association.[45]

On Oct 11, 1928, the dedication ceremonies for the infirmary complex were held. It contained a lecture hall, library, vault for storage of the readings, and offices for inquiry workers. There was as well a large living room, a 12-car garage, servants quarters, and a tennis court. Information technology independent "the largest backyard, in fact the only lawn, between the Cavalier and Greatcoat Henry". The first patient was admitted the next day.[46]

This facility would enable consistent checking and rechecking of the remedies, which was Cayce'south goal. At that place were consistent remedies for many of the illnesses regardless of the patient, and Cayce hoped to produce a compendium that could exist used by the medical profession. A chemist, Sunker A. Bisley, DPhil (Oxon), who also used "clairvoyant noesis" to produce medicines, collaborated with Cayce to produce Atomidine, an absorbable form of iodine, which was perfected and sold.[47]

The basic raison d'etre for all the cures was the "assimilation of needed properties through the digestive system, from nutrient taken into the body ... [All treatments, including all schools and types of treatment, were given in lodge to establish] the proper equilibrium of the assimilating organization."[48] Therapies as divergent as common salt packs, poultices, hot compresses, color healing, magnetism, vibrator handling, massage, osteopathic manipulation, dental therapy, colonics, enemas, antiseptics, inhalants, homeopathics, essential oils, mud baths were prescribed. Substances used included oils, salts, herbs, iodine, witch hazel, magnesia, bismuth, alcohol, castoria, lactated pepsin, turpentine, charcoal, animated ash, soda, cream of tartar, aconite, laudanum, camphor, and gilt solution. These were prescribed to overcome conditions that prevented proper digestion and assimilation of needed nutrients from the prescribed nutrition. The aim of the readings was to produce a healthy body, removing the cause of the specific ailment. Readings would indicate if the patient's recovery was problematic.[49]

In that location was a waiting listing of months ahead.[50] Blumenthal and Dark-brown went ahead with ambitious plans for a university as a supplement to the infirmary and a "parallel service for the mind and spirit". In fact, it was to dwarf the hospital and rival other universities in respectability before psychic studies would begin. It was to open on September 22, 1930. On September 16 Blumenthal called a meeting of the Clan resulting in his ownership of the hospital to curb expenses. Afterwards the kickoff semester he ceased his back up of the academy, and on February 26, 1931, airtight down the Association. Cayce removed the files of the readings from the infirmary and took them domicile.[51]

The Depression years saw Cayce turn his attention to spiritual teachings. In 1931, Edgar Cayce's friends and family unit asked him how they could go psychic similar him. Out of this seemingly simple question came an eleven-year discourse that led to the creation of "Study Groups". From his altered land, Cayce relayed to this group that the purpose of life is not to go psychic, only to get a more spiritually aware and loving person. Study Group No. 1 was told that they could "bring light to a waiting world" and that these lessons would still be studied a hundred years into the future. The readings were at present about dreams, coincidence (synchronicity), developing intuition, the akashic records, astrology, past-life relationships, soul mates and other esoteric subjects. Hundreds of books have been published virtually these so-called readings some never recorded afterward recording became available.

On June 6, 1931, 61 people attended a meeting to carry on the piece of work and form a new system chosen the Association for Research and Enlightenment. In July the new association was incorporated, and Cayce legally returned the house to Blumenthal and bought another place.[52]

Hugh Lynn proposed that they develop a stock in trade rather than something grandiose, and that they build a library of research into the phenomena and hold study groups, and that Cayce would practice ii readings a day. The association accepted this, and Hugh Lynn also started a monthly message for association members. The bulletin independent readings on full general interest subjects, interesting cases, volume reviews on psychic subjects, wellness hints from readings, and news of psychic phenomena in other fields.[53]

Hugh Lynn narrowed the mailing list to some 300 members who were genuinely enthusiastic, and as a outcome the first annual congress of the association was held in June 1932. He procured speakers on diverse metaphysical and psychic subjects and included public readings past Cayce. Members left the briefing eager to start report groups in their own localities. Records were kept of everything that went on in the readings including the attitudes and routines of Cayce. Everything was then checked with the subjects of the readings, nearly of whom were not nowadays during the reading, and the data was published in a study entitled "100 cases of clairvoyance". Even so, the response from scientists in general was that none of the experiments were performed nether test weather condition.[54] Hugh Lynn continued to build files of instance histories, parallel studies in psychic phenomena, and research readings for the study groups.[55]

Association activities remained simple and un-publicized. Members raised a building fund for an office, library, and vault, which they erected in 1940–41 as a unmarried unit added on to the Cayce residence.[56] No sign guided visitors to the centre. Clan membership averaged 500 to 600. The turnover from year to year was approximately half this full. The other half remained a solid basis for the research work, an audition for case studies, pamphlets, bulletins—and the Congress bulletin, which was a yearbook and record of congress events. A mailing list of several thousand served people who remained interested in Cayce's activities.[57]

Members were fatigued from all of the Protestant churches: from the Roman, Greek, Syrian and Armenian Catholic churches; from Theosophy, Christian Science and Spiritualism; and from many Oriental religions. Cayce'southward philosophy was, if it makes you a improve member of your church then it's expert; if it takes you abroad from your church, it's bad. The philosophy of the readings was that truth is i, each system is function of this i, therefore the A.R.E. was not to function equally a schism or in opposition to any religious organization. The goal of the piece of work was not something new but something ancient and universal.[58]

Both sons entered the forces during the war. They both married, Hugh Lynn in 1941 and Edgar Evans in 1942.[59]

In March 1943 the first edition of the only biography written during Cayce's lifetime, There is a River by Thomas Sugrue, was published. Equally a consequence, public need increased. Office staff had to be increased, and the mailman could no longer carry all the mail then Gertrude got it from the post office past car. Hugh Lynn was abroad in the forces, and Cayce coped with the letters and increased his readings to four to six per mean solar day.[59]

Cayce gained national prominence in 1943 later the publication of a high-contour article in the magazine Coronet titled "Miracle Man of Virginia Beach".[42] Globe War II was taking its toll on American soldiers and he felt he could not refuse the families who requested help for their loved ones who were missing in activity. He increased the frequency of his readings to eight per day to attempt to make an impression on the always-growing pile of requests. He said this took a toll on his health as information technology was emotionally draining and often fatigued him. The readings themselves scolded him for attempting too much and that he should limit his workload to only 2 life readings a day or else these skilful efforts would somewhen kill him.[lx]

From June 1943 to June 1944, 1,385 readings were taken. Past Baronial 1944 Cayce collapsed from strain. When he gave a reading on this situation, the instructions were to remainder until he was well or dead. He and Gertrude went away to the mountains of Virginia, just in September Edgar Cayce suffered a stroke at the age of 67, in September 1944, and died on Jan 3, 1945.[61] He is buried in Riverside Cemetery in Hopkinsville, Kentucky.[62] Gertrude died 3 months afterwards.[63]

The Association continued the work of classifying and cross-referencing the over 14,000 files of readings that had been taken throughout Cayce's lifetime from March 31, 1901, to September 17, 1944. The results of these have been disseminated through the Association's publications with the members as the recipients of this material.[64]

Claimed clairvoyant abilities [edit]

Until September 1923, his readings were not systematically recorded or preserved. Nonetheless, an article published in the Birmingham Post-Herald on October 10, 1922, quotes Cayce equally proverb that he had given 8,056 readings as of that engagement and information technology is known that he gave approximately xiii,000–xiv,000 readings after that date. A total of 14,306 are available at the A.R.Due east. Cayce headquarters in Virginia Embankment and on an online, member-but section along with background data, correspondence, and follow-up documentation.[65]

Other abilities that have been attributed to Cayce include astral projection, prophesying, mediumship, viewing the Akashic records or "Book of Life", and seeing auras. Cayce likewise utilized astrology and dreamwork during his practice and readings. Cayce said he became interested in learning more virtually these subjects after he was informed most the content of his readings, which he reported that he never actually heard himself.[66]

Supporters [edit]

Cayce's clients included a number of famous people such as Woodrow Wilson, Thomas Edison, Irving Berlin, and George Gershwin.[67]

Gina Cerminara published books such as Many Mansions and The World Within. Brian Weiss published a bestseller regarding clinical recollection of by lives, Many Lives, Many Masters. These books provide wide support for spiritualism and reincarnation. Many Mansions elaborates on Cayce's work and supports his stated abilities with real life examples.

In 1971 Edgar Cayce's sons Edgar Evans Cayce and Hugh Lynn Cayce published a book titled The Outer Limits of Edgar Cayce'south Power,[68] challenge Cayce's readings had an approximate 85% success charge per unit. The majority of the book investigated cases where Cayce's readings were demonstrably incorrect.

Wesley Harrington Ketchum [edit]

Wesley Harrington Ketchum

Wesley Harrington Ketchum was a physician who worked with Cayce in the early 1900s.[69] [70] He was built-in in Lisbon, Ohio on November 11, 1878, to Saunders C. Ketchum and Bertha Bennett, and was the oldest of seven children. He graduated from the Cleveland College of Homeopathic Medicine in 1904,[71] and took up the exercise of medicine in Hopkinsville, Kentucky. He practiced medicine in Hopkinsville until 1912. In 1913 he traveled across the country to San Francisco and took passage to Honolulu, Hawaii, where he opened a new practice. He returned to California in 1918 and established an part in Palo Alto, practicing medicine in that location until the 1950s. He retired to southern California around 1963, settling in San Marino, just outside Pasadena. He died on November 28, 1968, in Canoga Park.

He wrote The Discovery of Edgar Cayce, published by the A.R.Due east. Press in 1964.[72]

Controversy and criticism [edit]

Controversy [edit]

Cayce advocated pseudohistorical ideas in his trance readings such as the existence of Atlantis and the discredited theory of polygenism.[73] In many trance sessions, he re-interpreted the history of life on earth. Ane of Cayce'southward controversial claims was that of polygenism. According to Cayce, five human races (white, black, crimson, chocolate-brown, and yellow) had been created separately but simultaneously on different parts of the Earth.[73] Cayce also accepted the existence of aliens and Atlantis, and claimed that "the red race developed in Atlantis and its development was rapid." Another claim by Cayce was that "soul-entities" on Earth intermingled with animals to produce "things" such every bit giants that were as much equally twelve feet tall.[73]

In his 2003 volume The Skeptic's Lexicon, philosopher and skeptic Robert Todd Carroll wrote, "Cayce is i of the master people responsible for some of the sillier notions about Atlantis."[74] Carroll mentioned some of Cayce's discredited ideas, including his belief in a giant solar crystal, activated past the sun, and used to harness free energy and provide power on Atlantis, and his prediction that in 1958, the United states would rediscover a death ray that had been used on Atlantis.[74]

In the 1930s, Cayce incorrectly predicted that North America would feel chaos: "Los Angeles, San Francisco... volition be amidst those that will exist destroyed earlier New York".[75] Cayce likewise incorrectly predicted the 2d Coming of Christ in 1998.[76]

Criticism [edit]

Skeptics say that Cayce'due south alleged psychic abilities were fakery or nonexistent.[77] [78] [79] Medical health experts are disquisitional of Cayce'southward unorthodox treatments, which they regard equally quackery, such as his promotion of pseudoscientific dieting ideas and use of homeopathic remedies.[80] [81]

Science writers and skeptics have pointed out that the testify for Cayce'south alleged clairvoyant powers comes from sensationalized newspaper articles, affidavits, anecdotes, testimonials, and books rather than whatsoever empirical evidence that tin be independently evaluated. Martin Gardner, for case, wrote that all of the "verified" claims and descriptions from Cayce'due south trances can be traced to ideas constitute in the books that Cayce had been reading by authors such equally Carl Jung, P. D. Ouspensky, and Helena Blavatsky. Gardner concluded that the trance readings of Cayce contain "piddling bits of information gleaned from here and there in the occult literature, spiced with occasional novelties from Cayce's unconscious".[82]

Michael Shermer writes in Why People Believe Weird Things (1997), "Uneducated beyond the ninth form, Cayce acquired his broad knowledge through voracious reading and from this he wove elaborate tales."[83] According to Shermer, "Cayce was fantasy-decumbent from his youth, often talking with angels and receiving visions of his dead gramps." Magician James Randi commented that "Cayce was fond of expressions like 'I experience that' and 'perhaps'—qualifying words used to avoid positive declarations."[84]

Investigator Joe Nickell has noted:

Although Cayce was never subjected to proper testing, ESP pioneer Joseph B. Rhine of Knuckles University—who should accept been sympathetic to Cayce's claims—was unimpressed. A reading that Cayce gave for Rhine'due south girl was notably inaccurate. Frequently, Cayce was even wider off the mark, equally when he provided diagnoses of subjects who had died since the messages requesting the readings were sent.[85]

Science writer Karen Stollznow has written:

The reality is that his cures were hearsay and his treatments were folk remedies that were useless at best and dangerous at worse ... Cayce wasn't able to cure his ain cousin, or his own son who died as a babe. Many of Cayce'southward readings took place afterwards the patient had already died.[86]

Cayce'south Association for Research and Enlightenment has been criticized for promoting pseudoscience.[79]

See also [edit]

  • Atlantic University
  • New Age Spirituality
  • Nostradamus
  • Sleeping preacher
  • Baba Vanga

References [edit]

  1. ^ Robertson, Robin (2009-02-nineteen). "A Review of "Channeling Your Higher Cocky." (1989/2007). By Henry Reed". Psychological Perspectives. 52 (1): 131–134. doi:10.1080/00332920802458388. ISSN 0033-2925. S2CID 144635838.
  2. ^ "About A.R.E. and Our Mission". Association for Research and Enlightenment. Retrieved December xviii, 2011.
  3. ^ "Edgar Cayce".
  4. ^ York, Michael (1995). The Emerging Network: A Sociology of the New Age and Neo-Pagan Movements. Rowman & Littlefield. p. 60. ISBN0-8476-8001-0.
  5. ^ a b "Chronology". Clan for Research and Enlightenment. Retrieved Dec 18, 2011.
  6. ^ a b "The Life and Times of Edgar Cayce". www.beliefnet.com . Retrieved 2021-06-01 .
  7. ^ Sugrue 2003, pp. 41–46.
  8. ^ Sugrue 2003, pp. 35–40.
  9. ^ Sugrue 2003, pp. 46–49.
  10. ^ Sugrue 2003, p. 52.
  11. ^ Sugrue 2003, pp. 52–54.
  12. ^ Sugrue 2003, p. 118.
  13. ^ "About Edgar Cayce". Association for Research and Enlightenment. Archived from the original on June 26, 2013. Retrieved December 19, 2011.
  14. ^ a b Cerminara, Gina (1999). "The Medical Clairvoyance of Edgar Cayce". Many Mansions . p. 13. ISBN9780451168177.
  15. ^ Bowden, Henry Warner (1993). Dictionary of American Religious Biography (Second Edition, Revised and Enlarged ed.). Greenwood Publishing Grouping. p. 106. ISBN978-0-313-27825-9.
  16. ^ Sugrue, Thomas (1942). In that location Is a River. Virginia Beach, VA: A.R.Due east. Press (50th Ceremony edition). p. 45. ISBN0876042353.
  17. ^ Sugrue 2003, pp. 111–112.
  18. ^ Cerminara, Gina (1999). "The Medical Clairvoyance of Edgar Cayce". Many Mansions . p. fourteen. ISBN9780451168177.
  19. ^ Sugrue 2003, p. 116.
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  22. ^ a b Cerminara, Gina (1999). "The Medical Clairvoyance of Edgar Cayce". Many Mansions . p. 19. ISBN9780451168177.
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  26. ^ The Virginian Pilot (obituaries) Feb 19, 2013
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  33. ^ Smith, A. Robert. My Life every bit a Seer: The Lost Memoirs. p. 403.
  34. ^ Cayce, Hugh Lynn (2004). The Outer Limits of Edgar Cayce's Power. p. 71.
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  41. ^ Auken, John Van (2005). Edgar Cayce on the Revelation. Eventually Edgar Cayce, following advice from his own readings, moved to Virginia Embankment, Virginia, and gear up a hospital
  42. ^ a b Miller, Timothy (1995). America's Alternative Religions. SUNY Press. p. 354.
  43. ^ Sugrue 2003, ch. 20.
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  60. ^ Callahan, Kathy L. (2004). In The Image of God and the Shadow of Demons: A Metaphysical Study Of Good And Evil. Trafford Publishing. p. 162.
  61. ^ Browne, Sylvia; Harrison, Lindsay. Prophecy: What the Future Holds for You. p. 67.
  62. ^ "Grave of Famous Prophet Edgar Cayce". RoadsideAmerica.com. Retrieved June 30, 2010.
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  66. ^ Bro, Harmon Hartzell. Edgar Cayce: A Seer out of Season, Aquarian Press, London, 1990.[ page needed ] [ ISBN missing ]
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  68. ^ Evans., Cayce, Edgar (2004). The outer limits of Edgar Cayce'due south power . Cayce, Hugh Lynn (First ed.). New York. ISBN1931044686. OCLC 148598.
  69. ^ Sugrue, Thomas (1997). The Story of Edgar Cayce: There Is a River – Thomas Sugrue. ISBN9780876043752 . Retrieved June 1, 2014 – via Google Books.
  70. ^ Free, Wynn; Wilcock, David (2010). The Reincarnation of Edgar Cayce?: Interdimensional Communication and Global ... ISBN9781556439766 . Retrieved June 1, 2014 – via Google Books.
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  75. ^ "American Prophecy – 4". world wide web.bibliotecapleyades.cyberspace . Retrieved Nov seven, 2016.
  76. ^ Gumerlock, Francis 10. (2000). The Day and the Hour: A Chronicle of Christianity'due south Perennial Fascination with Predicting the End of the Earth. American Vision. p. 308. ISBN 9780915815371
  77. ^ Gardner, Martin (1957). Fads and Fallacies in the Name of Science. Dover Publications. pp. 216–219. ISBN0-486-20394-8.
  78. ^ Randi, James (1982). The Truth About Uri Geller. Prometheus Books. p. 195. ISBN0-87975-199-one. The affair of Edgar Cayce boils downwardly to a vague mass of garbled data, interpreted by true believers who take a very heavy stake in the acceptance of the claims. Put to the test, Cayce is establish to be bereft of powers. His reputation today rests on poor and deceptive reporting of the claims made by him and his followers, and such claims practice not stand up to exam.
  79. ^ a b "Skeptical Investigation of Edgar Cayce's Association for Research and Enlightenment (A.R.East.)". Skeptic.com . Retrieved 2 June 2021.
  80. ^ Renner, John H. (1990). HealthSmarts: How to Spot the Quacks, Avoid the Nonsense, and Get the Facts that Touch Your Health. Health Facts Publishing. p. 7. ISBN978-0962614507. Some quacks, such every bit Edgar Cayce, attributed their powers to God. Cayce, who made his diagnoses while in trance, claimed that his healing powers came from God. To treat patients he used spinal manipulation likewise as Ruddy Bug Juice and Oil of Smoke in his cures.
  81. ^ Raso, Jack. "The Legacies of Edgar Cayce". Quackwatch . Retrieved January eighteen, 2017.
  82. ^ Johnson, One thousand. Paul (1998). Edgar Cayce in Context: The Readings, Truth and Fiction. Country University of New York Press. p. 23. ISBN978-0791439067.
  83. ^ Shermer, Michael (2002). Why People Believe Weird Things: Pseudoscience, Superstition, and Other Confusions of Our Time. ISBN0-8050-7089-3.
  84. ^ Nickell, Joe (1992). Missing Pieces: How to Investigate Ghosts, UFOs, Psychics, & Other Mysteries. Prometheus Books. p. 159. ISBN0-87975-729-9.
  85. ^ Nickell, Joe (1993). Looking for a Miracle: Weeping Icons, Relics, Stigmata, Visions & Healing Cures. Prometheus Books. p. 159. ISBN1-57392-680-nine.
  86. ^ Stollznow, Karen (2014). Linguistic communication Myths, Mysteries and Magic. Palgrave Macmillan. p. 103. ISBN978-1-137-40484-8.

Further reading [edit]

  • Beyerstein, Dale. (1996). Edgar Cayce. In Encyclopedia of the Paranormal edited past Gordon Stein. Prometheus Books. pp. 146–153. ISBN 1-57392-021-5
  • Cayce, Edgar Evans. Edgar Cayce on Atlantis, New York: Hawthorn, 1968, ISBN 0-312-96153-7
  • Cerminara, Gina. Many Mansions: The Edgar Cayce Story on Reincarnation. orig. 1950, Signet Book, reissue edition 1990, ISBN 0-451-16817-8
  • Kirkpatrick, Sidney D. An American Prophet, Riverhead Books, 2000, ISBN i-57322-139-ii
  • Kittler, Glenn D. Edgar Cayce on the Dead Body of water Scrolls, Warner Books, 1970, ISBN 0-446-90035-4
  • Puryear, Herbert B. The Edgar Cayce Primer: Discovering The Path to Self-Transformation, Bantam Books, New York, Toronto, Copyright © September 1982 by Association for Research and Enlightenment, Inc. ISBN 0-553-25278-Ten
  • Stearn, Jess. The Sleeping Prophet, Bantam Books, 1967, ISBN 0-553-26085-5
  • Sugrue, Thomas. At that place Is a River, A.R.E. Press, 2003, ISBN 9780876044483
  • Todeschi, Kevin, Edgar Cayce on the Akashic Records, 1998, ISBN 978-0-87604-401-8

External links [edit]

  • Works by or almost Edgar Cayce at Net Archive
  • Edgar Cayce's Clan for Research and Enlightenment (A.R.Eastward.)
  • Edgar Cayce Canada (East.C.C.)
  • An American Prophet from ABC News
  • Edgar Cayce – The Skeptic's Lexicon
  • What's the scoop on Edgar Cayce, the "Sleeping Prophet" – The Straight Dope
  • Article by Shirley Abicair, in the Whole World Catalog, June 1971

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Source: https://en.wikipedia.org/wiki/Edgar_Cayce

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